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''Interred at night without the service'' - UPDATE

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ProfilePosted byOptionsPost Date

An Olde Crone

An Olde Crone Report 21 Sep 2005 20:48

Richard Thankyou for putting us all out of our misery! I think you have it right, she was buried hurriedly because of the extremely infectious nature of Smallpox - it wouldn't have 'done' to have had her lying in the Pub for any length of time. And let's hope they DID have a service for her, during daylight hours. Poor little soul. Olde Crone

Georgia

Georgia Report 21 Sep 2005 19:00

Richard, Found this on a Rootsweb site about Todmorden and Walsden. Tells a bit about the Beerhouse Act of 1830 and the occupation of beer seller. The consumption of spirits such as gin abounded in the late 18th and early 19th centuries, so much so that the general drunkenness of the poor people, who found it a way of seeking oblivion from the terrible conditions they endured, became a major issue with the government. In 1825 the duty had been halved on gin causing a massive rise in the sale, leading to even more drunken and abusive behaviour in the “gin palaces”. It became known as “mother's milk” and later “mother's ruin”. It was regularly given to babies and children as a cure all - hence it's nickname. To try and alter the drinking habits of the nation, the government abolished the duty on beer in an effort to promote it's sales as a “healthy” alterative to gin. Beer was seen as the lesser evil to gin and the hope was that people would be less inclined to get into the same drunken state as they did from spirits. The Duke of Wellington's Beerhouse Act of 1830 came into force, allowing anyone to apply for a licence to sell just beer and cider (not spirits) from their home for six days of the week. They had to close on Sundays. The cost of a licence was 2 guineas and to obtain one you applied to the local excise officer and not the local magistrates, as was the case with the public house that sold both beer and spirits. This caused a rise in the number of licensed premises by a half in the years after 1831. Cottages and houses were selling home brewed ale at the front and carrying on another business at the back. They could open for twenty-four hours and usually did, which meant that the new act did nothing at all to lessen the conditions in the pubs and beerhouses. There were still the same drunken scenes, gambling, fighting and other associated raucous behaviour. People would drink until their money ran out, go back to work to earn some more and then back to the pub to spend it again. A never ending round of drink and work, with drink taking precedence. It led to the rise of the Temperance movement. As the bill was passing through the House of Lords it was reported that a Peer had been overheard saying that if the Act were passed, the people would continue in their drunkenness and could be ruled and governed over at will. On reading this report, William Marshall, a mule spinner of Old Friths Mill, Dulesgate, a man who like a drink in moderation, declared that he would never touch another drop, and he never did. A second act in 1834 was passed to categorise the publican's licence into three types: a full one was granted for the sale of beer and sprits each year by the local magistrates, and the beerhouses were divided between “on” or “off” sales. Some of the beerhouses remained unnamed and were known as “jerry shops” whilst the ones that decided to put up a named sign were called “white signs”. This then was the state of the licensing laws in the early19th century.

Penelope

Penelope Report 21 Sep 2005 17:33

Well at least we now know the reason for this.. Thanks for sharing this with us.

Unknown

Unknown Report 21 Sep 2005 17:02

Richard No way to tell if your theory is right, but it sounds likely. nell

Sue

Sue Report 21 Sep 2005 15:56

What an amazing thread to read, Thanks for all the insight into so many things by you all. And thanks for the thread Richard. Suex

Richard in Perth

Richard in Perth Report 21 Sep 2005 14:51

Well, the certificate has arrived... Mary Ann died on 4-Jun-1842, cause of death given as ''small pox without previous vaccination''. Her father's occupation was ''beer seller'' (as it was on the 1851 census), so I can't imagine that he was a pauper. However, she was buried on the same day that she died, which I suppose was normal with an infectious disease. Can't see why this would have precluded a service, unless I suppose they buried her quickly (due to the infectious nature of her condition) but then held the service later, maybe the next Sunday? Of course, if that was the case there would be no record of the service, as it is the burial that is recorded in the register, not the service. That's the best explanation that I can come up with ... what do you all think? Richard

Suzanne

Suzanne Report 14 Sep 2005 07:58

LOL....I prefer the cross dresser idea myself! Suzanne

Richard in Perth

Richard in Perth Report 14 Sep 2005 03:13

Anne! OK that might explain it - William used to like dressing up in a maid's outfit, the local vicar had a thing against cross-dressers so refused to bury his daughter properly! lol - I shouldn't be so disrespectful to ggg-grandad really. OC - I knew that you'd come up trumps, that certainly does sound a more likely scenario. Will be very interesting to find out the cause of death on the cert. The GRO estimated dispatch date was 20th September, then allow a few more days for it to get delivered to me out here in the colonies, so watch this space in a couple of weeks! Thanks all for your interest and helpful comments and suggestions, Richard

Anne

Anne Report 13 Sep 2005 23:18

On the 1841 census FS stands for 'female servant'. LOL A mistake somewhere I think! (check out the standard abreviations for 1841 in the insructions found at the beginning of each piece - they were only allowed to abbreviate a few things. MS and FS were among them) Anne

Penelope

Penelope Report 13 Sep 2005 22:17

Absolutely Fascinating!!! Can not wait to find out...let's hope that they are quick with the cert !

Unknown

Unknown Report 13 Sep 2005 22:15

The death cert would only confirm she was an epileptic if that is what she died of. She may have died of other causes. But regarding attitudes to epilepsy, there are plenty of people around today who can testify negative attitudes (although I think probably no-one believes such people are possessed by the devil). People are often frightened by what they don't understand. nell

Merry

Merry Report 13 Sep 2005 21:41

Richard - Does FS = Farm Servant, maybe? Olde Crone - Gosh, that's a real possibility - poor kid. At least if that is right there should be something on the death cert which should confirm. Merry

An Olde Crone

An Olde Crone Report 13 Sep 2005 21:22

Richard I went to my LDS Centre today and while I was there, I discussed this with the Manager and the other volunteers. She immediately said 'Oh, the child was probably an epileptic and as this was seen as possession by the Devil, she would be buried without ceremony, out of the sight of decent, Christian people'. I expressed disbelief that this sort of attitude would still be going on in 1845. However, someone else chipped in that they had seen another entry like this, in the 1860s and the Vicar had written a note in the margin to that effect. How absolutely AWFUL if this is true. But when you consider that even into the 20th century, rich people were locking their mad rellies up in the Attic, and our own Royal Family disposed of a young Prince (Alfred?Albert?) who suffered from epilepsy, then perhaps its not too far fetched? As for not having enough money.....my own family (my 2 x GGF) starts his working life as a labourer. He reinvents himself for his second marriage and becomes an Engine Driver in 1861. In 1871 still an Engine Driver, in 1881 a Grocer and Provisions Merchant. Disappears in 1891, dies in 1898, the informant gives him as a Locomotive Driver. His son married in 1900 and elevated his father to Engineer! He never worked for the Railways. His wife ran a 'House shop'. He drank like a fish and they moved house every time the rent was due. They don't always tell the absolute truth, our dead rellies. Olde Crone

Suzanne

Suzanne Report 13 Sep 2005 04:27

Flipping from one message board to another I kept seeing this thread but thought you had enough help from the number of replies so didnt immediately read it. Wow Im sure glad I did...what a wealth of information you all have...and a good sense of humour with it. I like the man who wouldnt get out the ditch!!!! Suzanne

Richard in Perth

Richard in Perth Report 13 Sep 2005 01:53

OC - I don't think that William would have been a pauper - I would have thought that a ''beer retailer'' would have had enough cash to pay for a decent burial for his young daughter! By the mid-fifties he is listed in the trades directories as ''grocer & provision dealer'' and remained so until his death in 1865, so he would have been quite a respected member of the community, surely? Although, this may have been his profession later in life as on the birth cert for Mary Anne (1837) he is described as labourer. On the 1841 census his occupation is given simply as ''FS'' - does anyone know what this might stand for? Another strange thing, on his death cert his occupation was given as ''stage coachman'', although he's in the trades directory for that year as grocer! Anyway Mary Anne's death cert will tell me his occupation at the time of her death. Martin - this will also tell me if she died of some nasty disease. I've ordered it and will let you all know the details when it arrives... Cheers, Richard

Martin

Martin Report 12 Sep 2005 20:15

Can you check whether there were epidemics around that date. If the cause of death was a highly infectious disease then they might bury as quickly as possibly whether or not night. MB

An Olde Crone

An Olde Crone Report 12 Sep 2005 18:52

Well, Richard, that seems pretty definite, doesn't it? I can't see from the information, any reason for this odd behaviour, other than the family were too skint to pay for a service, the Vicar turned a blind eye to the burial but wouldn't officiate and some lowly Curate saw to the burial and muttered a few prayers. How very, very sad, if this is the case - most Vicars had a small fund to see to the Burial of Paupers in a dignified manner. Even if he didn't, you would have thought the neighbours would have had a whip-round. I await the certificate with eager anticipation! Kim Yes, West Penwith was pointed out to me by another Researcher and we had a good snigger at the inventive ways these people managed to kill themselves. There is a local belief that everyone from this area was, and still is, not quite the full shilling. I have always thought it was one of those myths - every County seems to have an area like this, but after reading the PRs, I think there is probably a grain of truth in that idea! Olde Crone

Joy

Joy Report 12 Sep 2005 10:26

cyber £ from me too!! :-) Joy

Kim

Kim Report 12 Sep 2005 10:17

Olde crone, seems a busy place for dying in interesting ways, the website tells of digging up family vaults and one incidence of children singing hymns very feebly.... Well worth reading. I had a thought , would they bury without service if the vicar was unavailable or the family couldn't afford to pay him? Or if they were in a rush or something . The penwith website seems to suggest they almost fitted the bodies where they had room next to other bodies in the same family? Certainly explained a few things to me , would recommend it.A good insight and it has some lovely descriptions of late funerals and disruptive ones. Also an incident where the people just climbed over the wall and buried the child without permission and the sexton trying to find out what crime they were guilty of. Richard - if you do find out let us all know. Good luck Kim

Richard in Perth

Richard in Perth Report 12 Sep 2005 01:54

Hi OC! Unlike you to be stumped! Yes she was definitely five (actually she was 4½, born 17-Dec-1837 and buried 4-Jun-1842). I have her birth certificate and also the burial record quite clearly states 5. I also have her on the 1841 census as a 3-year-old, and she is missing from the 1851 (of course, since she died in 1842!). I could send you a copy of the burial record if you'd like to look for yourself (in which case message me with your email addy). As mentioned above, all BMD events for this family (both before and after this burial) are recorded at the Fairford parish church so it doesn't seem to have been a case of them turning to another denomination. For those that are interested, these are the details of the family. Where indicated with ''PR'' means I have a copy of the parish register entry. All events were in Fairford, Gloucester unless otherwise stated. William Hunt & Ann Telling: m.12-Oct-1834 (IGI & PR) John Hunt: chr.1-Feb-1835 (IGI & PR), d.12-Nov-1901 St Pancras (cert) Mary Anne Hunt: b.17-Dec-1837 (cert), chr.11-Feb-1838 (IGI & PR), bur.4-Jun-1842 (NBI & PR)* Elizabeth Hunt: chr.19-Jan-1840 (IGI & PR) Frederick George Hunt: chr.7-Feb-1841 (IGI & PR), bur.11-May-1843 (IGI & PR) Mary Hunt: chr.4-Jun-1843 (IGI & PR) Frederick Hunt: chr.20-Jul-1845 (IGI & PR), bur.2-Aug-1845 (NBI & PR) Ann Hunt: d.18-Dec-1847 age 33 (cert), bur.22-Dec-1847 (NBI & PR) After Ann's death, William remarried, to Sarah Brindle - m.21-Dec-1850 Lechlade (cert). William died 29-May-1865 (cert & PR). *Mary Anne Hunt is the one who was interred at night without the service. This is the family in 1841: Market Place, Fairford William Hunt, 30 Ann Hunt, 25 John Hunt, 6 Mary A Hunt, 3 Elizabeth Hunt, 1 Frederick Hunt, 3M and in 1851: Fairford: William Hunt, head, 43, Beer retailer, Fairford Sarah Hunt, wife, 40, Beer retailer, Kempsford John Hunt, son, 16, Apprentice, Fairford Elizabeth Hunt, daughter, 12, Fairford Mary Hunt, daughter, 8, Scholar, Fairford Elizabeth Bond, niece, 13, Scholar, Kempsford Thanks for all the cyber ££ everyone - will order the cert and keep you all posted! Richard